Trevor Blake: Biology and Behavior

03 August 2009 » atheist, philosophy, religion, science, trevorblake

I have an amateur interest in the connection between biology and behavior.  This is often called the ‘nature versus nurture’ debate, described by wikipedia as “the relative importance of an individual’s innate qualities (‘nature,’ i.e. nativism, or innatism) versus personal experiences (‘nurture,’ i.e. empiricism or behaviorism) in determining or causing individual differences in physical and behavioral traits.”  I think this is a false dilemma, or what we in the Church of the SubGenius call a nontroversy.  On the nature side, there are behaviors influenced or controlled by our biology.  On the nurture side, there are our behaviors influenced or controlled by other people’s biology.  Unless there is a mind / soul / ghost / phantom captain in us that is not biological, our behavior is influenced or controlled by biology (sometimes once removed).  Biology in turn is influenced or controlled by the natural universe, its chemistry and physics.  I claim all behavior is biology, and all biology is chemistry and physics.  I refer less to the nature versus nurture debate and more to the connection between biology and behavior.  I could be wrong in my claims or in how my claims are formulated.  Here are some recent examples of biology influencing or controlling behavior…

… not a one of which proves my claim, nor do they prove my claim as a whole, but they lend some support.  My claim that behavior is biology could be refuted by demonstrating the existence of a mind / soul / ghost / phantom captain in us that is not biological, or the existence of a God that is somehow ‘outside’ of the natural Universe.  If behavior is biology then interesting and disturbing possibilities arise.  The non-existence of some concepts of free will and personal accountability must be considered.  Statistical regularities in behavior are explained (the overwhelming amount of violent behavior being carried out by men and not by women is explained by having biological roots, for example) but that can be cold comfort.  The line between the individual and the species is blurred.  The possibility of an ‘afterlife’ is lessened, but the possibility one might nudge the lives of future generations is confirmed.  Natural rights may be shown to have a firm foundation, or be shown to have no foundation at all.  How would your day-to-day life be different if you thought you were part of the natural universe?