OVO

OUTLAW CHRISTIANITY! DEATH TO ALL CHRISTIANS!

The above does not reflect the intention of OVO, and in fact stands opposite to it. The above is provided to feed the presuppositions of those who will not actually read this issue of OVO. Any review of this issue that quotes the words above is likely to have been written by someone who never read beyond them to learn what OVO actually states. This issue of OVO has a purpose, but the likelihood that it will be misrepresented is great enough that a clear statement of what the purpose is not is in order.

OVO does not advocate the criminalization of Christianity. Existing criminal law suffices to address what is harmful, and law is among the least appropriate means of addressing what is merely mistaken. Christians deserve equal sanction by the law, and voluntary and informed activities among consenting adults (including religion) should not be outlawed.
OVO does not advocate the murder of Christians except in self-defense. Because of the potential for legal error, capital punishment is immoral in all cases. War and murder are immoral in all cases except in self-defense. Except in self-defense, it is always immoral to kill (including killing Christians).

OVO does not advocate the replacement of the Christian God with another God, a Goddess, a pantheon of deities, nature worship, or similar substitution. OVO does not advocate worship, be it of the Christian God or any other. To any reader who uses OVO to build up their own superstition: your faith is equally contemptible.

OVO does not criticize Christianity because it does not understand it. Many years research went into this issue, and along the way misunderstandings about Christianity (whether in its favor or against it) were abandoned. OVO criticizes Christianity not because it does not understand it, but because it is worthy of criticism.

OVO does not criticize Christianity because the editor had a traumatic experience with Christianity. The editor had a generally positive experience with Christianity while growing up and has Christian friends today. It is a silent admission of defeat that Christians use this psychological, secular explanation for why someone might criticize their superstition. The editor came to reject Christianity the old fashioned way: by reading the Bible.

OVO is not critical of Christianity because the editor is possessed by Satan, demons or evil spirits. Such ghosts have never existed.

OVO does not criticize Christianity because it is a socialist publication. OVO is not a socialist publication.

OVO does not criticize Christianity because Christianity is false. Christianity is false, but that is not in itself sufficient reason to advocate that it wither away. There are many non-fiction books, films, plays, poems and recordings that are also false but serve to inspire humanity. But these false stories do not claim to be true, are not taught to impressionable children as true, and are not used to support legislation that meddles in the affairs of non-Christians. No one is arguing that the epics of Homer be taught as history; no one is legislating that Aesop’s fables be posted in courtrooms. These stories, though false, serve to inspire those who seek them out and are rightly preserved. It is the secular power of Christianity that is the problem, not merely its falsehood. Christianity does not attempt to identify and lessen its falsehoods: it revels in them as ‘tests of faith.’ Christianity is holding back science and art, culture and philosophy, tools that actually can and actually have improved humanity’s lot in an indifferent Universe.

OVO does not criticize Christianity because it is a good religion perverted to bad ends. It is much more the case that a few good people (Dr. Martin Luther King Jr, perhaps) have perverted the bad religion of Christianity to good ends. All the good done in the name of Christianity could and does occur through entirely secular means. What remains distinctly Christian if such duplication of labor is removed? Threats of eternal damnation, denial of the pleasures and wonders of this short life, confusion and deception. When Christianity has supported individual rights it has done so only after a ‘revelation’ that (a) goes against its own history and (b) miraculously is in harmony with contemporary public opinion. For example, many Christians opposed slavery in the United States; but many more supported slavery and did so for much longer. Even today the Bible contains many passages supporting slavery and not one passage condemning it. Christianity is a slave religion, a misogynist religion, a queer-killing religion, a nonsense religion, but good people keep twisting their bad faith to good ends. Wouldn’t it be better to just do good deeds without wasted efforts to placate an invisible monster that lives in the sky?

OVO does not criticize Christianity to criticize individual Christians. It is often the case that an attack on a person’s unconsidered beliefs is perceived as an attack on their person. If a person’s beliefs are profoundly unconsidered, to merely state that one holds differing beliefs is perceived as an attack. For example, Christians who see other superstitions get equal time in the eyes of the law sometimes complain that their freedom of religion is under attack. Those who hold considered beliefs are secure when challenged and (hopefully) willing to admit error. Those who hold unconsidered beliefs, who repeat what they have been told without deliberation, are more likely to confuse who they are with what they believe. Christianity, like all religions, encourages strong belief but also encourages a lack of consideration. Posturing, bullying and stubbornness are substitutes for consideration of belief among most Christians.

OVO does not criticize Christianity because its claims contradict the evidence of our senses, science, history, archeology, astronomy, mathematics, common sense and the like. It is true that Christianity is incompatible with all of these, but science progresses by way of challenges to all our claims. If Christianity challenges the evidence of our senses, all the better: let the challenges be considered and considered again. If the Bible contradicts science, science can be tested to see if the Bible has a better explanation for reality. Where the Bible holds true, the Bible holds true. Where the Bible is found to be false, it should either be re-written or re-classified as folk tales. Resolving contradictions between the Bible and the evidence of our senses can be of value to us all, and so the contradictions between the Bible and the evidence of our senses are not in themselves why the Bible should be criticized. Internal contradictions in the Bible, and holding on to falsehood when falsehood has been identified, are worthy of the greatest of criticisms.

OVO does not criticize Christianity as an argument for atheism. The editor is preparing an argument for atheism that is distinct from this argument against Christianity.

OVO does not criticize Christianity because Jesus Christ was a good person whose followers have gone astray, or because we do not have the secret teachings of Jesus, or because Jesus was a complex person with both good and bad qualities. Jesus never existed.

In 1991, the editor published A Call to Heresy on a BBS in Knoxville, Tennessee USA. The document found its way onto BBS’ around the world as well as other formats, including an Internet domain in Hong Kong and a CD-ROM of public domain texts published by Palm Computers. Various editions of the text can be found on the Internet today. Some of the research done for that text has found a new home here in OVO 16 AntiChrist.

OVO criticizes the Bible. Some Christians say that it is an error to overly attend to what the Bible says, and one should rely on the Bible as inspiration rather than fact. But the Bible itself makes claims of perfection, and so taking it at its word in claims of perfection are as justified as any other perspective; perhaps more justified than some ‘inspired’ interpretations. If any interpretation of the Bible is as good as any other, then Christians in no way can distance themselves from the worst among them. Having failed to amend the contradictions, atrocities and absurdities in the Bible with over two thousand years to do so, it is reasonable to conclude that the Bible is considered factual among Christians. Some Christians (called Dominionists or Fundamentalists or Conservatives or the Christian Right) are explicit in their claim that the Bible is factual, while the rest hold it to be factual but requiring ‘interpretation’ (often by way of asking the reader to simply ignore parts of the Bible).

But this issue of OVO does not limit itself to criticisms of the Bible. The Roman Catholic Church claims a history pre-dating the Bible. Martin Luther, founder of Protestant Christianity, wrote inspired texts. The Church of Jesus Christ Latter-Day Saints and the Watchtower Society claim to have Christian revelations in modern times. All of these Christians are well deserving of criticism and contempt.

There are a set number of responses offered by Christians when confronted with their own beliefs. The first and most common is to be told that these Bible verses have been taken out of context. It is claimed that the verses surrounding these quotes give them a meaning other than their apparent meaning. If this is the case it will be easy to demonstrate; full citations for each quote are given throughout. The reader is encouraged to read the Bible. There is no more sure path to rejecting Christianity than understanding it. Some claim that the contexts of the times change how we should understand the Bible. But does the Bible say it is relevant only until the time of Job (the last time God speaks directly to humanity), or does it claim to be relevant to all times? Some claim that one translation of the Bible offers a more accurate account than another, but existing fragmentary early Christian texts contain their own contradictions, atrocities and absurdities.

The second common reply made by Christians when confronted with their own beliefs is that the Bible, God, Jesus and the rest are not to be understood by reason in the way math or science is. Christianity is to be understood by faith, by the heart, by the spirit, by the soul. Therefore any apparent contradictions, atrocities or absurdities should be ignored because those are all ‘reason’ and not ‘faith.’ But there is no ‘alternative to reason’ as faith is said to be. One can hope, one can wish, one can pretend and ignore, one can scream or run away or kill one’s critics, but none of these are alternatives to reason. Even if there were an alternative to reason, how is the ‘feeling’ that Christianity is true (and all other religions false) different from the ‘feeling’ that Islam is true (and all other religions are false)? Why is it that Christian ‘feelings’ are so regional – does God not inspire such ‘feelings’ everywhere equally? Why don’t children have that ‘feeling’ until an adult tells them to say they do, and why do adults spend so much effort making sure that ‘feeling’ is planted in children?

All religions claim to be the only true religion. Even the ecumenical religions claim to be the only true religion, by claiming that the non-ecumenical religions are false. But since all religions contradict each other at most only one can be the only true religion. Since all religions by definition put themselves outside what can be demonstrated as true, it would be unjust to establish any religion as secular law because the likelihood of error would be too great. Suppose Mithrism became the law of the United States when actually it was Ah Pook that was the real living God? Those countries that have a legal assumption of atheism serve freedom the most. At times this has been the case in the United States, where OVO originates. Christianity threatens the legal presupposition of atheism in the USA, necessitating this issue of OVO. Christianity is the superstition behind the US support of Israel, the war in Iraq, lack of access to Plan B and a vaccine for two strains of cancer-causing HPV, the removal of science from public education, the ongoing imprisonment of the West Memphis Three (among others), blue laws, laws forbidding atheists from holding elected office and more. Reform from within should occur in Christianity. Civil discourse should occur between Christians and non-Christians. But should Christianity elect to ignore the opportunities of positive reinforcement, let it learn the sting of negative reinforcement. OVO is not reforming Christianity from within, nor is it a civil discourse. It is an attack – using only Christianity’s own beliefs as weapons. When Mithrism or the faithful of Ah Pook establish their superstition as law in the USA, they will be equally worthy of criticism. Readers in countries where Islam or Judaism are the majority superstition are encouraged to make similar efforts.

This issue of OVO advocates the withering away of Christianity through reason and scorn. Reason alone withers Christianity to a hostile party guest that has long overstayed his welcome; scorn provide us with laughter and satisfaction as we show him to the door. Perhaps reason alone, or reason and compassion, might be a more noble endeavor. But any belief that cannot withstand a little mockery is perhaps not worth holding in the first place.

Subject religious organizations to the same requirements as secular non-profit organizations: demonstrate they perform a quantifiable public good to receive tax-exempt status. Do not donate any funds, labor or resources to Christian organizations: there are secular equivalents to any Christian organization for those who seek to aid others. Do not vote for politicians who make their Christianity a part of their platform. Oppose ‘faith based’ funding and theocratic laws. Learn more about Christianity than the Christians themselves. Confront Christians with their own claims and history.

OVO is fortunate to originate in the United States, where Christianity and other superstitions may be legally practiced and criticized. The United Kingdom, Holland, Sweden, Italy, Turkey, Norway, Canada and other countries forbid criticism of religion as a form of ‘hate crime,’ while China, North Korea and other countries forbid religion as a form of ‘thought crime.’ In the United States religion may be both practiced and criticized – for now. If Christianity continues to become the state religion of the United States, this may not be the case much longer.

OVO is a tool kit to disabuse the reader of Christianity.

(from OVO 16 ANTICHRIST January 2006)

Between April 11 and April 15 of 2004, I hosted an atheist table at Portland Community College in Portland, Oregon. This is an account of what I did, how I did it, and the response to what I did.

Getting the table was not difficult: I submitted the same paperwork that the religious groups on campus submit every other week of the year and my request was approved right away. I only asked for an hour a day for four days, due to other school obligations. Most religious groups have their tables out all day for weeks on end.

I spent about $40 printing some pamphlets I made. My pamphlets consisted of quotes from religious sources such as the Christian Bible and the Quran. The idea was that direct quotes from the source presented without comment would speak louder than any criticism I could offer. The quotes were gathered according to themes such as science, women, prophecies, etc. I also requested literature from atheist groups and several generously answered my request: Campus Freethought Alliance, Center for Inquiry, Council for Secular Humanism, and United States Atheists. I decided to keep the effort ‘ecumenical’ in that I wasn’t there representing any particular organization. By the end of the week I learned that the professionally published literature is taken more readily than the home-made photocopies, and that everyone loves stickers. I decorated a second-hand tablecloth with the word ATHEIST in large, black letters – no missing this table, no missing what this table was about (or so I hoped). PCC specifically forbids collecting personal information on campus, so I didn’t have a sign-up sheet as the Campus Freethought Alliance suggests. Nor did I primarily promote humanism rather than critique religion, as the CFA suggets. For this first effort on campus I want it to be clear that religion itself, not just particular groups or people or claims, was not exempt from criticism. I also set up a simple Web page for those who wanted to get or share more information.

Many people had questions about the atheist table. Some wanted to know if there was an official atheist club on campus, and what the club did. I said that there was not school-sponsored club because I knew that some students wouldn’t feel comfortable if their student activities fee went toward such a club. PCC offers up to $500 per group per year. There are at least five or six religious clubs on campus at all times, and no limit to the number of clubs that could exist. Two people said ‘but the Christian groups don’t hesitate in taking my money.’ I said that was a decision that PCC and the Christian groups made, and suggested they take it up with PCC and the Christians if they disapproved. I said many times that while there was no club, we did have a Web page and that I hoped in the future to either bring in or be a guest speaker on atheism, religion, church/state issues, and the like.

Some who stopped by the table had questions not about what I was offering but what I wasn’t offering. Why not have a separation of church and state table instead of an atheist table? Why aren’t there any pamphlets on creationism versus evolution? Why are there only pamphlets about Christianity and Islam, and not other religions? The general answer was that there was only so much I could do on this first attempt at an atheist table but all of these issues had relevant links and information at the Web site.

Some people had philosophical questions such as why we are here, where the first life came from, what happens when we die, whether or not there was a spiritual world, and ‘how do you live’ (which seemed to mean how can an atheist have ethics and a joy in living while remaining unconvinced by claims of God or an afterlife). I replied that I have read several theories as to how the earliest life appeared on Earth but I don’t consider myself versed enough in science to have a deep understanding of the subject, so I didn’t know for sure how life first formed. But I said it is more likely that there is a natural explanation than a supernatural one. Regarding ‘how I live’ I said I was not convinced by claims that there was an afterlife or a spiritual world or God. I said people can have the purpose they give themselves, and that can be its own reward. I have worked at a homeless shelter and as an American Sign Language interpreter for many years. I’ve taken classes on how to teach children with learning disabilities and how to be a better counselor. I am a member of Amnesty International and donate to charitable organizations. That’s some of ‘how I live’ without God.

A few people offered their unsolicited analysis about why I was hosting an atheist table. They said I must have had a bad experience with religion, or I must have never read the Bible, or I must have never really read the Bible, or I must have never had someone explain the Bible to me in just the right way. I replied that I had an entirely positive religious experience growing up, and that part of my religious upbringing was being encouraged to read the Bible. I started reading it as a child, and I have read from it ever since. The more I read, the more problems I find. Is it possible that the right explanation from the right explainer will make it all true again? It is possible, but I think it is very unlikely this will happen. Some claim atheism is obviously false because it claims to have ‘all the answers,’ but I suggest it is religion that has a one-size-fits-all answer (‘God did it’) and it is atheism that keeps asking questions.

People asked me what atheism was. I gave two answers: that atheism is what is left over when the claims of religion are found to be false, and that atheism is a rejection of the supernatural. The former explains why atheism is not ‘just another religion,’ the later explains what atheism is against. It might have been less confrontational to have a secular humanist table instead of an atheist table, but I confess I enjoyed tweaking the noses of the religious on campus. The worst I can say about them is I don’t believe their claims. Their holy books say I should be put to death (the Christians have Deuteronomy 13:6-10, the Muslims have Quran 2:191). I think they can stand a little confrontation.

I managed to distribute nearly all of the literature I had, but the experience wasn’t only one of being a teacher. I also learned from the experience. I learned there was a uniformity in how non-Christians perceived Christians: without exception, non-Christians spoke of Christians as liars and bullies. I was asked seven times if I was ‘serious,’ if I was really an atheist. I was asked this more than anything else. The reason why people asked if I was ‘serious’ was they thought the table was a trick by Christian. Five times I was asked if any Christians had harassed me yet. Christians are clearly are not viewed favorably on campus outside of their own circle. Non-Christians see Christians as people prone to misrepresent themselves to ‘win souls’ and to abuse those who disagree with them. I hope Christians reading this do not use this as evidence they are a persecuted group; being disliked is not evidence of being put down, and there may be entirely valid reasons for their being disliked. If anyone reading this who is not a Christian has thought in the past they were alone in mistrusting Christians, that they are in a critical minority, they might like to know that instead they are the majority. But it is a majority that has been deceived and bullied into silence.

The dislike and mistrust for Christians on campus was one thing I learned from hosting an atheist table. Another thing was how clearly divided Christians are in their behavior based on gender. Of those who identified themselves as Christians, wore Christian jewelry or carried Christian Bibles, the men and the women acted entirely differently. The Christian women both asked questions and gave answers. They spoke and listened to me and to other people at the table. The Christian men, however, were angry and condescending. I was told by the Christian men I ‘must live an empty life,’ that I ‘didn’t know what I was talking about,’ that I ‘should read the Bible before I quote from it,’ and more. Men also tended to exhibit a ‘rant and run’ behavior – they would bark out a comment or a judgment, sometimes in the middle of my listening to someone else, then literally run away. Sticking around to hear anything I had to say in reply was not in the cards for these Christian men. It was a man who asked the confusing question ‘Why are you pointing out all the things that are wrong in the Bible that are true anyway?’ It was a man who said that asking Christians to defend their claims, as I did in my pamphlets, was saying Christians are stupid. If the bad reputation of Christians is based in experience, I suggest it is Christian men and not Christian women who are to blame. No other categorization of Christians, such as age or ethnicity, was apparent.

A few Christians of both genders came to the table more than one day. And both a male and a female Christian gave the same reply to what turned out to be the most popular pamphlet I offered (see below). Regarding the fact that Jesus said that He would return and the world would end ‘soon’ (a ‘soon’ that came and went two thousand years ago), they said that a day to God was like a thousand years and a thousand years was like a day. Although one Christian mistakenly said this was a quote from Psalms, I found the quote in 2 Peter 3:8. The unknown author of 2 Peter references the letter of Jude, which was written around 80-100 CE. Thus the 1=1000 claim could only have been made after Jesus was already one or more generations late. In fact, the main point of 2 Peter Chapter 3 is to answer those who were asking, all the way back then, why Jesus hadn’t returned in their lifetimes as He had promised He would. People were asking if Jesus had lied (or been a lie) two thousand years ago. People are still asking today. But some aren’t asking anything: they just accept that when you put God into the picture, you don’t have to mean what you say or say what you mean. Jesus promised (thirty times or more!) to return within the lifetime of those who saw Him; He didn’t, but His followers claim He said that, He never lied, He is coming back, and somehow at the same time He is coming back two thousand years ago. Might all this confusion contribute to the perception that Christians are liars?

Based on conversations, repeat visits, and other signs of apparent interest it seems that my pamphlet questioning Christian prophecy was the most popular. It is possible that the topics presented in the pamphlets I offered were not the main reason people selected some and not others. Perhaps they picked up what was closest to them, or what was the most colorful. For whatever reason, here are the topics covered and how many of each pamphlet were taken:

Thirty Failed Prophecies: 28
The Bible Condones Slavery and Racism: 20
Women in the Bible: 16
Antisemitism in the Bible: 14
Papal-sanctioned Child Abuse: 10
Antisemitism from Martin Luther: 9
Fantastic Claims of Islam: 9
God Hates Homosexuality: 8
The Bible on the Origins of Life: 8
The Bible on the Origins of the Earth: 6

Only one person mentioned Islam at all (saying he had seen a table for an Islamic group before). Although there is no small Islamic presence on campus, no Muslim identified themselves to me, sought to understand what I was doing or challenge my claims. Nor was any other religion defended during this week. Instructors at PCC seemed to neither entirely avoid from nor come to the table: a few did each. It was only the Christians and those who have been cowed by the Christians who engaged me.

Some of those who came to the table were sympathetic but had concerns with atheism. One said ‘I understand the importance of the separation of church and state, but when they start banning Christmas in public grade school that’s going too far.’ I suggested that because not all religious holidays enjoy the same investment of tax dollars that celebrating Christmas was an instance of government establishment of religion and thus a violation of the First Amendment. One person said they liked what I was doing but ‘most people think atheism means evil’ (Devilishly, I said that’s why I did it). Another said I was just pushing my faith on other people: I reminded him that he came up to me and started the conversation, and that disbelieving the claims of religion was not a matter of faith.

A small number of people looked at the Web page. For all of four hours, there was a freethinker on campus that people could ask questions to and hear answers from. But what I value most out of the experience was the words of encouragement I got from the non-Christian majority who stopped by. Most of them appeared concerned about being seen talking to me but they each quietly said something nice. ‘Thank you for doing this!’ ‘I’m always trying to explain these things and it’s hard, can I take two pamphlets?’ ‘It’s good to see everyone get a chance, not just the religious groups.’ ‘I look forward to discussion with you.’ ‘This is great, I’m a recovering Catholic.’ ‘My boyfriend is an atheist.’ ‘This is interesting!’ Three people gave me the ‘thumbs up.’ And my favorite vote of confidence: ‘Good on you!’

(from OVO 16 ANTICHRIST January 2006)

How dry I am, how dry I am, nobody knows how dry I am…

(sh) Speak easy, (sh) speak easy, said Johnny Brown.
I’m gonna leave this town, everything is closing down.

(sh) Speak easy, (sh) speak easy, and tell the bunch
I won’t go East, won’t go West, got a different hunch.

I’ll be leaving in the summer and I won’t come back till fall.
Goodbye Broadway, hello Montreal.
With a stein upon the table I’ll be laughing at you all.
Goodbye Broadway, hello Montreal.

I’m on my way, I’m on my way,
And I’ll make whoop-whoop whoopee night and day.

Anytime my wifey wants me you can tell her where to call.
Goodbye Broadway, hello Montreal.

Let’s go!

Yamo, yamo, I think I want a drink.
Yamo, yamo, there’s water in the sink.
The sink, the sink, the sink, the good old rusty sink.
But who the heck wants water when you’re dying for a drink?

That old tin pail, that old tin pail, was never meant to carry ginger ale.

[original additional lyrics]

Oh, We Won’t Get Home Till Morning is the best song after all.
Goodbye Broadway, hello Montreal.
There’ll be no more Orange Phosphates you can bet your Ingersoll,
Goodbye Broadway, hello Montreal.

There’ll be photographs of breweries all around my bedroom wall.
Goodbye Broadway, hello Montreal.

(sh) Speak easy, (sh) speak easy, asked Tommy Gray
I must know right away, are the gals up there okay?
(sh) Speak easy, (sh) speak easy, said Johnny Brown
You ain’t been hugged, ain’t been kissed, till you’ve hit that town.

via youtube.  More.

I was in my late twenties when I stopped identifying myself as a liberal. When evidence started mounting that shot machine-gun holes through the block of liberal cheese I’d purchased at the local liberal co-op, I concluded that liberalism was not a logically consistent belief system.

But it wasn’t only liberal illogic that caused me to dump the whole program – much of it had to do with gradual changes in liberal attitudes and behavior. I’m old enough to remember when liberals were free-speech absolutists and conservatives tended to be the book-burners. But historical forces can blur, erase, and often invert party lines.

Over the years, I watched as liberals slowly became the group most likely to flat-out refuse discussing certain topics and answering certain questions, their purportedly “open” minds snapping shut like a giant clam. They became the group most likely to try and silence their opponents by shouting them down, defaming them, assaulting them, and even urging legislation to ban the use and expression of certain terms and sentiments. They became the group most disposed toward emotional appeals, double standards, wishful thinking, and wretchedly malodorous sanctimony.

Up through my teens and twenties, I had considered liberals to be the most open-minded and free-thinking group in America, only to watch them morph into the most ideologically rigid pack of true believers I’d ever seen. With modern American liberalism, it’s as if their cute, multicolored, and sincerely curious little 1960s caterpillar had blossomed into a hardened grey butterfly fossil. Liberalism had become an emotion-driven folk religion that somehow had convinced itself science and logic were on its side.

These days, I suppose I’d rather hang out with conservatives than liberals, if only for the fact that I offend conservatives less, and it’s a drag to hang out with people who are always getting offended.

Article continues.

via youtube.

via youtube.

via youtube.

Background:
Geert Wilders [29 March 2008] [29 March 2008] [4 May 2008] [11 September 2008] [28 September 2008]  [10 June 2009] [3 September 2009] [3 November 2009]
Pin Fortuyn [6 May 2009] [1 July 2009] [21 October 2009] [3 November 2009]
Theo van Gogh [14 February 2008] [17 May 2008] [3 September 2009] [11 September 2008] [10 June 2009] [1 July 2009] [3 November 2009] [5 November 2009]

Wikipedia:

Cryonics is the low-temperature preservation of humans and animals that can no longer be sustained by contemporary medicine until resuscitation may be possible in the future. Currently, human cryopreservation is not reversible, which means that it is not currently possible to bring people out of cryopreservation alive. The rationale for cryonics is that people who are considered dead by the current legal or medical definitions will not necessarily be dead by future standards – the most stringent standard being the information-theoretic definition of death – and that such people could be brought out of cryopreservation in the future.

Two recent articles at the remarkable lesswrong.com reminded me of cryonics.

Eliezer Yudkowsky, That Magical Click:

Yesterday I spoke of that cryonics gathering I recently attended, where travel by young cryonicists was fully subsidized, leading to extremely different demographics from conventions of self-funded activists. 34% female, half of those in couples, many couples with kids – THAT HAD BEEN SIGNED UP FOR CRYONICS FROM BIRTH LIKE A GODDAMNED SANE CIVILIZATION WOULD REQUIRE – 25% computer industry, 25% scientists, 15% entertainment industry at a rough estimate, and in most ways seeming (for smart people) pretty damned normal. Except for one thing.

During one conversation, I said something about there being no magic in our universe. And an ordinary-seeming woman responded, “But there are still lots of things science doesn’t understand, right?” Sigh. We all know how this conversation is going to go, right? So I wearily replied with my usual, “If I’m ignorant about a phenomenon, that is a fact about my state of mind, not a fact about the phenomenon itself; a blank map does not correspond to a blank territory -” “Oh,” she interrupted excitedly, “so the concept of ‘magic’ isn’t even consistent, then!”

Click.

She got it, just like that.

There is a wonderful episode of the radio program ‘This American Life’ on cryonics titled Mistakes Were Made. + I first encountered cryonics around 1979-1980 in the book Cosmic Trigger by Robert Anton Wilson.  Currently I practice passive cryonics.  My scattered atoms and memories will not necessarily be considered dead by future standards, with no effort on my part necessary.

A friend recently asked me for recommended reading on the subject of ethics.  Here’s my reply, along with… “Note well that these are sometimes at odds with each other.  That conflict will help you ask the right questions, which counts more than having the right answers.  I’ve ordered the links from shortest to longest, from one-page comics to entire books.”

“Nice” books…

Tsai Chih Chung: Zen Speaks.
Some examples…
http://www.duke.edu/web/meditation/image/carrying.gif
http://homepage.mac.com/dave_rogers/ZenMtnPaths.jpg
http://c2.ac-images.myspacecdn.com/images02/25/l_4c4c6e8e509048599029ac0584e7ec5d.jpg
http://c1.ac-images.myspacecdn.com/images02/55/l_370aef5ce1e14275938aff692bae0b58.jpg
http://c3.ac-images.myspacecdn.com/images02/66/l_8c90f97ed3d848a99c34f197249d9156.jpg

Julian Baggini: Atheism / A Very Short Introduction.
Chapter 3, on atheist ethics…
http://www.andrsib.com/dt/moral.htm

Epicureanism:
http://en.wikipedia.org/wiki/Epicureanism

“Not Nice” books…

Anton LaVey: The Satanic Bible.
Related, but not necessarily in this book…
http://www.churchofsatan.com/Pages/Eleven.html
http://www.churchofsatan.com/Pages/NineStatements.html
http://www.churchofsatan.com/Pages/Sins.html
http://www.churchofsatan.com/Pages/MostPower.html

Ragnar Redbeard: Might is Right.
A sample chapter, the whole thing and where to buy the best edition…
http://www.feastofhateandfear.com/archives/redbeard.html
http://tinyurl.com/ycfb6lx
http://ninebandedbooks.com/?p=329

Egoism:
http://en.wikipedia.org/wiki/Ethical_egoism
http://www.df.lth.se/~triad/stirner/theego/theego.html

Niccolò Machiavelli: The Prince.
http://en.wikipedia.org/wiki/The_Prince

Olivia Lang, Hindu Sacrifice of 250,000 Animals Begins:

The government, which donated £36,500 to the event, has shown no sign of discontinuing the centuries-old tradition. An attempt by the previous government to cut the budget for animal sacrifice provoked street protests. Chandan Dev Chaudhary, a Hindu priest, said he was pleased with the festival’s high turnout and insisted tradition had to be kept. “The goddess needs blood,” he said. “Then that person can make his wishes come true.”

BBC, Taking the Global Pulse of Healthcare:

Rahul Bose, a community worker in West Bengal tells a story [...] “There was this lady who came to my house at eight in the morning,” he says. “She had been bitten by a snake at four in the morning, but since there were no male members in the house, she was not able to leave the house. When I took her to the hospital, the doctors delayed treatment for two hours and so she died in my car.” Cultural attitudes towards women in rural areas, as well as problems of distances from health centres both prove major challenges for improving health.

Robin Hanson, Social Science Cuts Religiosity:

A new NBER paper compares college majors for their effect on student religiosity. Majoring in biological sciences, engineering, or vocational areas all increase religiosity about the same relative to not going to college. Majoring in education encourages religion even more, while majoring in physical science has about the same effect as no college. Majoring in humanities reduces religiosity relative to no college, and majoring in social science reduces it the most.

Jeanna Bryner, Teen Birth Rates Higher in Highly Religious States:

U.S. states whose residents have more conservative religious beliefs on average tend to have higher rates of teenagers giving birth, a new study suggests. The relationship could be due to the fact that communities with such religious beliefs (a literal interpretation of the Bible, for instance) may frown upon contraception, researchers say. If that same culture isn’t successfully discouraging teen sex, the pregnancy and birth rates rise. Mississippi topped the list for conservative religious beliefs and teen birth rates, according to the study results, which will be detailed in a forthcoming issue of the journal Reproductive Health. However, the results don’t say anything about cause and effect, though study researcher Joseph Strayhorn of Drexel University College of Medicine and University of Pittsburgh offers a speculation of the most probable explanation: “We conjecture that religious communities in the U.S. are more successful in discouraging the use of contraception among their teenagers than they are in discouraging sexual intercourse itself.”

Alex DeMetrick, Trial Postponed For Cult Members In Baby’s Death:

Home video of Javon Thompson and his mother Ria Ramkissoon doesn’t hint at the dark future awaiting them, when they became swept up in the religious cult of Queen Antoinettte. Authorities say cult members starved 1-year-old Javon Thompson because the boy did not say “Amen” after meals. His body was packed in a suitcase and taken to Philadelphia, where it was abandoned in a storage room.

Jennifer Viegas, Superstitious Beliefs Cemented Before Birth:

The propensity to believe in paranormal phenomena and superstitions appears to arise in the womb, suggests new research. The findings, published in the journal Personality and Individual Differences, further indicate that a reduced ability for analytical thinking may correspond with increased intuitive thinking, which has been associated with a belief in extrasensory perception (ESP), ghosts, telepathy and other paranormal phenomena. Author Martin Voracek claims his new study’s determinations “suggest (there are) biologically based, prenatally programmed influences on paranormal and superstitious beliefs.” [...] Prior research had determined that relative finger length, also known as digit ratio, can be a marker for individual differences affected by hormones. Men tend to have ring fingers that are slightly longer than their index fingers. In women, these fingers are usually about the same length, or the index digit is slightly longer. In some cases, however, women exhibit a digit ratio more associated with men, while men may exhibit the ratio associated more with women. The ratio is “a putative marker of prenatal androgen exposure, with paranormal as well as negative and positive superstitious beliefs,” Voracek explained, mentioning that exposure to testosterone and other male sex hormones in the womb are thought to underlie the observed differences. Voracek found that “higher feminized” digit ratio in men correlated with stronger paranormal and superstitious beliefs, “even when controlled for age, education, adult height and weight, and birth length and weight.” “Shorter feminized” digit ratios in women also correlated with a greater likelihood of superstitious beliefs, as did a woman’s lighter weight at birth. For both sexes, shorter body length at birth was associated with later beliefs in superstitions and the paranormal. The findings help to support the conclusions of Kia Aarnio and Marjaana Lindeman, both University of Helsinki psychologists who have extensively studied the propensity for paranormal and superstitious beliefs. They found that women are much more likely to have such beliefs, which the researchers attribute to “higher intuitiveness and lower analytical thinking.”

All articles continue at links. “The way to deal with superstition is not to be polite to it, but to tackle it with all arms, and so rout it, cripple it, and make it forever infamous and ridiculous… Then their folly should be brought out into the light of day, and exhibited there in all its hideousness until they flee from it, hiding their heads in shame… True enough, even a superstitious man has certain inalienable rights. He has a right to harbor and indulge his imbecilities as long as he pleases, provided only he does not try to inflict them upon other men by force… But certainly he has no right to be protected against the free criticism of those who do not hold them… He has no right to preach them without challenge.”- H. L. Mencken, The Baltimore Evening Sun, September 14, 1925.

While the mainstream media outlets continue their politically-correct embrace of one another, rallying around the propaganda point that Hasan’s killing of 13 soldiers and civilians at Ft. Hood had nothing to do with his Islamic beliefs, even the more gimlet-eyed feel compelled to use terms like “extremist” to describe Hasan’s worldview. For example, Senator Joe Lieberman (I-CT), in calling for possible Senate hearings into the murders, said he was doing so because “there had been strong warning signs that Hasan was an ‘Islamic extremist.’”
But was—is—he? The “Washington Post” today is reporting on the Power Point presentation Nidal gave to fellow doctors in 2007, entitled “The Koranic [sic] Worldview As It Relates to Muslims in the US Military.” The “Post” even has copies of the 50 slides he used for this lecture, a number of which detail the Qur’anic-prescribed afterlife rewards for “believers”—Muslims—and punishments for non-Muslims. The slides themselves simply provide the Qur’anic citations for these (and other) Islamic beliefs, and the “Post” story is ambiguous about whether Hasan was reporting dispassionately on these beliefs or advocating them. However, according to a story yesterday in the U.K. “Telegraph,” at that same talk Hasan “had told US military colleagues that infidels should have their throats cut,” as well as “be beheaded and have boiling oil poured down their throat.” [...]

Until it becomes acceptable in Sunni Islam to read such verses as metaphor—as, for example, rhetorical “decapitation” of non-Muslim arguments against Islam—and/or to limit them to the 7th century AD, the Hasans of the world will continue to find rational justification within the Islamic fold for personal jihad against “infidels”—totally apart from any connections to, or encouragement from, al-Qa`idah or any other Islamic terrorist group. Far from being an “extremist,” Hasan was, and is, simply a literalist Sunni Muslim who acted upon the teachings of his holy book, rather than merely pay it lip service. We should be thankful that, so far, the bulk of the world’s, and America’s, Muslims remain hypocrites–unlike Hasan.

Article continues.  Links added by OVO.  The Christian world is a fine model for the benefits of hypocrisy.  The Bible contains a comparable list of injunctions to kill non-believers.  Deuteronomy 13:6-10 is the most clear example of what Christians are expected to do to non-believers, and Matthew 5:18-19 the most clear example of Jesus Christ confirming the commandments of the LORD.  But somewhere along the way the Christian world lost that old time religion.  Christianity even lost its taste for slavery, although all the verses for slavery remain and there are still exactly zero verses against slavery to be found in the Bible.  Secular morals advance and religious moralists fight against them with everything they’ve got.  Until religious moralists adopt secular morals and say that’s what they believed all along.  Thus Christianity will bang the drum all day long that Christians like Rev. Martin Luther King Jr. led the civil rights movement and speak not at all regarding the few thousand years of history in which Christianity advocated and practiced slavery.  There’s no reason the Muslim world cannot engage in the same hypocrisy, double-talk and lying that has made the Christian world a more peaceful and productive superstition.

I’m not sure about the legal status of this first book.  Consult a legal professional before proceeding.  I’ll wait.  Done?  Okay, here’s The God Delusion by Richard Dawkins translated into Arabic.  Irshad Manji’s recommended The Trouble with Islam Today is available in Arabic, this time with the blessing of the author herself.  While you’re at it visit the Institute for the Secularization of Islamic Society.

The following is an excerpt from Max Blumenthal’s new book, Republican Gommorah: Inside the Movement That Shattered the Party, published by Nation Books.

A few miles down the road from Colorado Springs [a home to James Dobson's Focus on the Family], in the quiet bedroom community of Eldredge, a deeply disturbed young man named Matthew Murray followed the unfolding debacle at New Life Church [once under the stewardship of Pastor Ted Haggard] with an interest that bordered on obsession. Murray, a sallow-faced, bespectacled 24-year-old, had been indelibly scarred by a lifetime of psychological abuse at the hands of his charismatic Pentecostal parents. Murray’s mind became crowded with thoughts of death, destruction, and the killings he would soon carry out in the name of avenging what he called his “nightmare of Christianity.” On an online chat room for former Pentecostals, Murray heaped contempt on his mother, Loretta, a physical therapist who homeschooled him to ensure that his contact with the outside world was severely limited. [...] An authoritarian Christian-right self-help guru named Bill Gothard created the home-schooling regimen implemented by Murray’s parents. Like his ally James Dobson, Gothard first grew popular during the 1960s by marketing his program to worried evangelical parents as anti-hippie insurance for adolescent children. Based on the theocratic teachings of R. J. Rushdoony, who devised Christian schools and home-schooling as the foundation of his Dominionist empire, Gothard’s Basic Life Principles outlined an all-consuming environment that followers could embrace for the whole of their lives. [...]

At the Charter School for Excellence, a school in South Florida inspired by Gothard’s draconian principles that receives $800,000 in state funds each year, children are indoctrinated into a culture of absolute submission to authority almost as soon as they learn to speak. [...] After graduating from Gothard’s home-schooling seminars, which constituted the bulk of his education (Colorado has no educational records for Murray after third grade), he was presented by his parents with two options for higher education. The first choice was Haggard’s alma mater, Oral Roberts University. [...] Murray’s second option was the “Discipleship Training School” of Youth with a Mission (YWAM), a Christian Reconstructionist-inspired missionary group that trained bright-eyed youngsters to spread the gospel of Colorado Springs to under-evangelized Third World nations. Desperate to escape his parents’ rigid order, Murray joined YWAM. But as soon as Murray enrolled at YWAM’s training center in nearby Arvada in 2002, he found himself trapped in an authoritarian culture even more restrictive than home. He realized that, as another student of YWAM bluntly put it, the school’s training methods resembled “cult mind-controlling techniques.” [...] Murray lurched to the polar opposite edge of his parents’ fanatical faith, replacing their Bible as his inspiration with the writings of Aleister Crowley, a flamboyant, self-proclaimed Satanist. [...] Murray had been indoctrinated so thoroughly into charismatic Pentecostal culture, however, that even while he railed against his religious upbringing, he could not abandon his ingrained attraction to religiosity. So instead of fleeing hardcore Christian culture for secular humanism, a natural position for jaded skeptics like him, he traded his former faith for Crowley’s occultism. [...] Now he practiced Crowley’s faux faith as fervently as his parents wished he had worshipped their neo-evangelical macho Christ. But the occult only led Murray into a confusing new world of cheap thrills. By his own account, he engaged in “every sort of sexual pervrsion [sic]…that’s legal,” from anonymous gay sex to bestiality. He boasted of his proclivity for binge drinking, his love for death metal bands, and his penchant for spewing “blasphemy.” He envisioned his new experiences as positively transcendent. “In a way it’s like I’m just about completely rebelling against christianity [sic] in any way that I can,” the enragé mused, “but this is a little different of a rebellion.”

Article continues.  There’s no one solution that can make every young man and confused parent live happy lives.  But refraining from introducing the problems of superstition in the first place might be helpful.

Terrorist hid explosives in his bottom: Suicide bomber Abdullah Hassan Tali al-Asiri attempted to kill a Saudi prince by detonating explosives hidden in his bottom.

Scandinavia Fights Female Genital Mutilation: When she was 11, a Swedish-born girl was taken on vacation to her mother’s native Somalia. The mother wanted to “make her daughter clean” and paid a man to cut off her daughter’s clitoris and labia while two women held her down. Afterward, the girl was stitched to her urethra. No anesthesia was used.

Threats for breaking Morocco fast: A Moroccan man campaigning to change the law banning eating in public during the Muslim Ramadan fast says he has received 100 death threats this week. Radi Omar denied that his group was anti-Islam. “We are in favour of individual freedom,” he told the BBC. Six of his colleagues are in custody after planning to eat in public last Sunday and he demanded their release.

Florida Investigation Finds No Credible Threat to Teen Christian Convert: She has said she is afraid of becoming the victim of an “honor killing” if she stays with her father and mother. Her parents have said they have no intention of harming their daughter.

‘The result of an absurd religious war’: A Moroccan man allegedly killed his 18-year-old Muslim daughter in northeastern Italy after she moved in with an older Catholic Italian man.

How Islamist gangs use internet to track, torture and kill Iraq’s gays: Sitting on the floor, wearing traditional Islamic clothes and holding an old notebook, Abu Hamizi, 22, spends at least six hours a day searching internet chatrooms linked to gay websites. He is not looking for new friends, but for victims.

Child-bride, 12, dies in Yemen after struggling to give birth for three days: A 12-year-old Yemeni child bride died after struggling to give birth for three days, a local human rights organisation said.

All articles continue at links.  These are the stories that one person found, in a short period of time, in English-language news sources. Is it possible there are many more such stories to be found?  Many more, many more every day?  How about a corresponding number – or 1/10,000th of a corresponding number – of similar stories about atheists beating and mutilating and killing people as part of their atheism?