Category > religion

Trevor Blake: Introduction to OVO 16 ANTICHRIST

20 August 2010 » In atheist, christianity, education, islam, judaism, mormon, ovo, periodical, race, religion, satanism, science, sex, slavery, socialism, subud, theocracy, trevorblake, watchtower, zine

OUTLAW CHRISTIANITY! DEATH TO ALL CHRISTIANS!

The above does not reflect the intention of OVO, and in fact stands opposite to it. The above is provided to feed the presuppositions of those who will not actually read this issue of OVO. Any review of this issue that quotes the words above is likely to have been written by someone who never read beyond them to learn what OVO actually states. This issue of OVO has a purpose, but the likelihood that it will be misrepresented is great enough that a clear statement of what the purpose is not is in order.

OVO does not advocate the criminalization of Christianity. Existing criminal law suffices to address what is harmful, and law is among the least appropriate means of addressing what is merely mistaken. Christians deserve equal sanction by the law, and voluntary and informed activities among consenting adults (including religion) should not be outlawed.
OVO does not advocate the murder of Christians except in self-defense. Because of the potential for legal error, capital punishment is immoral in all cases. War and murder are immoral in all cases except in self-defense. Except in self-defense, it is always immoral to kill (including killing Christians).

OVO does not advocate the replacement of the Christian God with another God, a Goddess, a pantheon of deities, nature worship, or similar substitution. OVO does not advocate worship, be it of the Christian God or any other. To any reader who uses OVO to build up their own superstition: your faith is equally contemptible.

OVO does not criticize Christianity because it does not understand it. Many years research went into this issue, and along the way misunderstandings about Christianity (whether in its favor or against it) were abandoned. OVO criticizes Christianity not because it does not understand it, but because it is worthy of criticism.

OVO does not criticize Christianity because the editor had a traumatic experience with Christianity. The editor had a generally positive experience with Christianity while growing up and has Christian friends today. It is a silent admission of defeat that Christians use this psychological, secular explanation for why someone might criticize their superstition. The editor came to reject Christianity the old fashioned way: by reading the Bible.

OVO is not critical of Christianity because the editor is possessed by Satan, demons or evil spirits. Such ghosts have never existed.

OVO does not criticize Christianity because it is a socialist publication. OVO is not a socialist publication.

OVO does not criticize Christianity because Christianity is false. Christianity is false, but that is not in itself sufficient reason to advocate that it wither away. There are many non-fiction books, films, plays, poems and recordings that are also false but serve to inspire humanity. But these false stories do not claim to be true, are not taught to impressionable children as true, and are not used to support legislation that meddles in the affairs of non-Christians. No one is arguing that the epics of Homer be taught as history; no one is legislating that Aesop’s fables be posted in courtrooms. These stories, though false, serve to inspire those who seek them out and are rightly preserved. It is the secular power of Christianity that is the problem, not merely its falsehood. Christianity does not attempt to identify and lessen its falsehoods: it revels in them as ‘tests of faith.’ Christianity is holding back science and art, culture and philosophy, tools that actually can and actually have improved humanity’s lot in an indifferent Universe.

OVO does not criticize Christianity because it is a good religion perverted to bad ends. It is much more the case that a few good people (Dr. Martin Luther King Jr, perhaps) have perverted the bad religion of Christianity to good ends. All the good done in the name of Christianity could and does occur through entirely secular means. What remains distinctly Christian if such duplication of labor is removed? Threats of eternal damnation, denial of the pleasures and wonders of this short life, confusion and deception. When Christianity has supported individual rights it has done so only after a ‘revelation’ that (a) goes against its own history and (b) miraculously is in harmony with contemporary public opinion. For example, many Christians opposed slavery in the United States; but many more supported slavery and did so for much longer. Even today the Bible contains many passages supporting slavery and not one passage condemning it. Christianity is a slave religion, a misogynist religion, a queer-killing religion, a nonsense religion, but good people keep twisting their bad faith to good ends. Wouldn’t it be better to just do good deeds without wasted efforts to placate an invisible monster that lives in the sky?

OVO does not criticize Christianity to criticize individual Christians. It is often the case that an attack on a person’s unconsidered beliefs is perceived as an attack on their person. If a person’s beliefs are profoundly unconsidered, to merely state that one holds differing beliefs is perceived as an attack. For example, Christians who see other superstitions get equal time in the eyes of the law sometimes complain that their freedom of religion is under attack. Those who hold considered beliefs are secure when challenged and (hopefully) willing to admit error. Those who hold unconsidered beliefs, who repeat what they have been told without deliberation, are more likely to confuse who they are with what they believe. Christianity, like all religions, encourages strong belief but also encourages a lack of consideration. Posturing, bullying and stubbornness are substitutes for consideration of belief among most Christians.

OVO does not criticize Christianity because its claims contradict the evidence of our senses, science, history, archeology, astronomy, mathematics, common sense and the like. It is true that Christianity is incompatible with all of these, but science progresses by way of challenges to all our claims. If Christianity challenges the evidence of our senses, all the better: let the challenges be considered and considered again. If the Bible contradicts science, science can be tested to see if the Bible has a better explanation for reality. Where the Bible holds true, the Bible holds true. Where the Bible is found to be false, it should either be re-written or re-classified as folk tales. Resolving contradictions between the Bible and the evidence of our senses can be of value to us all, and so the contradictions between the Bible and the evidence of our senses are not in themselves why the Bible should be criticized. Internal contradictions in the Bible, and holding on to falsehood when falsehood has been identified, are worthy of the greatest of criticisms.

OVO does not criticize Christianity as an argument for atheism. The editor is preparing an argument for atheism that is distinct from this argument against Christianity.

OVO does not criticize Christianity because Jesus Christ was a good person whose followers have gone astray, or because we do not have the secret teachings of Jesus, or because Jesus was a complex person with both good and bad qualities. Jesus never existed.

In 1991, the editor published A Call to Heresy on a BBS in Knoxville, Tennessee USA. The document found its way onto BBS’ around the world as well as other formats, including an Internet domain in Hong Kong and a CD-ROM of public domain texts published by Palm Computers. Various editions of the text can be found on the Internet today. Some of the research done for that text has found a new home here in OVO 16 AntiChrist.

OVO criticizes the Bible. Some Christians say that it is an error to overly attend to what the Bible says, and one should rely on the Bible as inspiration rather than fact. But the Bible itself makes claims of perfection, and so taking it at its word in claims of perfection are as justified as any other perspective; perhaps more justified than some ‘inspired’ interpretations. If any interpretation of the Bible is as good as any other, then Christians in no way can distance themselves from the worst among them. Having failed to amend the contradictions, atrocities and absurdities in the Bible with over two thousand years to do so, it is reasonable to conclude that the Bible is considered factual among Christians. Some Christians (called Dominionists or Fundamentalists or Conservatives or the Christian Right) are explicit in their claim that the Bible is factual, while the rest hold it to be factual but requiring ‘interpretation’ (often by way of asking the reader to simply ignore parts of the Bible).

But this issue of OVO does not limit itself to criticisms of the Bible. The Roman Catholic Church claims a history pre-dating the Bible. Martin Luther, founder of Protestant Christianity, wrote inspired texts. The Church of Jesus Christ Latter-Day Saints and the Watchtower Society claim to have Christian revelations in modern times. All of these Christians are well deserving of criticism and contempt.

There are a set number of responses offered by Christians when confronted with their own beliefs. The first and most common is to be told that these Bible verses have been taken out of context. It is claimed that the verses surrounding these quotes give them a meaning other than their apparent meaning. If this is the case it will be easy to demonstrate; full citations for each quote are given throughout. The reader is encouraged to read the Bible. There is no more sure path to rejecting Christianity than understanding it. Some claim that the contexts of the times change how we should understand the Bible. But does the Bible say it is relevant only until the time of Job (the last time God speaks directly to humanity), or does it claim to be relevant to all times? Some claim that one translation of the Bible offers a more accurate account than another, but existing fragmentary early Christian texts contain their own contradictions, atrocities and absurdities.

The second common reply made by Christians when confronted with their own beliefs is that the Bible, God, Jesus and the rest are not to be understood by reason in the way math or science is. Christianity is to be understood by faith, by the heart, by the spirit, by the soul. Therefore any apparent contradictions, atrocities or absurdities should be ignored because those are all ‘reason’ and not ‘faith.’ But there is no ‘alternative to reason’ as faith is said to be. One can hope, one can wish, one can pretend and ignore, one can scream or run away or kill one’s critics, but none of these are alternatives to reason. Even if there were an alternative to reason, how is the ‘feeling’ that Christianity is true (and all other religions false) different from the ‘feeling’ that Islam is true (and all other religions are false)? Why is it that Christian ‘feelings’ are so regional – does God not inspire such ‘feelings’ everywhere equally? Why don’t children have that ‘feeling’ until an adult tells them to say they do, and why do adults spend so much effort making sure that ‘feeling’ is planted in children?

All religions claim to be the only true religion. Even the ecumenical religions claim to be the only true religion, by claiming that the non-ecumenical religions are false. But since all religions contradict each other at most only one can be the only true religion. Since all religions by definition put themselves outside what can be demonstrated as true, it would be unjust to establish any religion as secular law because the likelihood of error would be too great. Suppose Mithrism became the law of the United States when actually it was Ah Pook that was the real living God? Those countries that have a legal assumption of atheism serve freedom the most. At times this has been the case in the United States, where OVO originates. Christianity threatens the legal presupposition of atheism in the USA, necessitating this issue of OVO. Christianity is the superstition behind the US support of Israel, the war in Iraq, lack of access to Plan B and a vaccine for two strains of cancer-causing HPV, the removal of science from public education, the ongoing imprisonment of the West Memphis Three (among others), blue laws, laws forbidding atheists from holding elected office and more. Reform from within should occur in Christianity. Civil discourse should occur between Christians and non-Christians. But should Christianity elect to ignore the opportunities of positive reinforcement, let it learn the sting of negative reinforcement. OVO is not reforming Christianity from within, nor is it a civil discourse. It is an attack – using only Christianity’s own beliefs as weapons. When Mithrism or the faithful of Ah Pook establish their superstition as law in the USA, they will be equally worthy of criticism. Readers in countries where Islam or Judaism are the majority superstition are encouraged to make similar efforts.

This issue of OVO advocates the withering away of Christianity through reason and scorn. Reason alone withers Christianity to a hostile party guest that has long overstayed his welcome; scorn provide us with laughter and satisfaction as we show him to the door. Perhaps reason alone, or reason and compassion, might be a more noble endeavor. But any belief that cannot withstand a little mockery is perhaps not worth holding in the first place.

Subject religious organizations to the same requirements as secular non-profit organizations: demonstrate they perform a quantifiable public good to receive tax-exempt status. Do not donate any funds, labor or resources to Christian organizations: there are secular equivalents to any Christian organization for those who seek to aid others. Do not vote for politicians who make their Christianity a part of their platform. Oppose ‘faith based’ funding and theocratic laws. Learn more about Christianity than the Christians themselves. Confront Christians with their own claims and history.

OVO is fortunate to originate in the United States, where Christianity and other superstitions may be legally practiced and criticized. The United Kingdom, Holland, Sweden, Italy, Turkey, Norway, Canada and other countries forbid criticism of religion as a form of ‘hate crime,’ while China, North Korea and other countries forbid religion as a form of ‘thought crime.’ In the United States religion may be both practiced and criticized – for now. If Christianity continues to become the state religion of the United States, this may not be the case much longer.

OVO is a tool kit to disabuse the reader of Christianity.

(from OVO 16 ANTICHRIST January 2006)

Trevor Blake: Case Against Tax Exemption for Religious Organizations in Oregon

20 August 2010 » In buddhism, christianity, hindu, islam, judaism, mormon, ovo, periodical, portland, religion, santeria, satanism, scientology, subud, theocracy, trevorblake, watchtower, zine

This essay makes the case against tax exemption for religious organizations in Oregon. The amount of revenue lost as well as the harm caused by religious organizations is not compensated for by the social good they are alleged to provide (this alleged social good being the justification for their tax exempt status).

Tax exemption for religious organizations in Oregon brings about three problems for Oregonians. First, there is no definition of religion to differentiate ‘real’ religious organizations from ‘fake’ ones, thus making any decision for or against tax exemption on the part of the government arbitrary. Second, religious organizations are not compelled to make contributions to their community that are comparable to the amount they are awarded in taxes breaks, nor is there any effort or means to hold them accountable for aiding the community. Third, the revenue needs of Oregon could be met by taxing religious organizations at only a fraction of the rate other organizations are taxed.

It is helpful to delineate what is under discussion in any argument. In this case, the topics under discussion are Oregon, taxes exemption and religion. Oregon is the state to the North of California and Nevada, to the South of Washington, to the West of Idaho and with a Western boundary of the Pacific Ocean. Tax exemption means that the agencies in question are not compelled to pay taxes. The definitions for Oregon and tax exemption are easy to find, confirm, and understand. But the search for a definition of religion is doomed to failure.

There is no legal definition of what a religion is, be it on the international level, the national level or the state level. Although many nations define religion as something deserving of political protection, there is no legal definition of what a religion is in international law [1].

There is also no legal definition of what a religion is in United States law. The First Amendment of the Constitution states that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” The Civil Rights Act of 1964 states that the religion of a US citizen cannot be used to deny them public accommodation, equal protection under the law, segregation in public education or college education, the right to vote, or employment [2]. While the Constitution and the Civil Rights Act of 1964 ensure protection of religion, neither define what it is they are protecting. The United States has never offered a definition what a religion is, although it has offered a definition of what a religion is not. In Thomas vs. Review Board of the Indiana Employment Security Division, the Supreme Court determined that “religious beliefs need not be acceptable, logical, consistent, or comprehensible to others in order to merit First Amendment protection [3].” In the eyes of the law, a religion is anything that declares itself a religion.

There is no legal definition of what a religion is in Oregon law. ORS 128.620 (4) states a “religious organization means any organized church or group organized for the purpose of divine worship, religious teaching, or other directly ancillary purposes [4].” ORS 307.140 states property owned or being purchased by religious organizations is exempt from taxation [5]. ORS 65.001 (39) states that a religious group “is designated a religious corporation by a statute or is organized primarily or exclusively for religious purposes.” The Department of Revenues states that exemption from property tax is available for any religious group that has a constitution, bylaws, or charter which states its mission and purpose [6]. Religious organizations in Oregon are clearly given exemption from property tax, and are clearly expected to ‘be religious.’ But there is no legal definition of what a religion is or how to ‘be religious’ in Oregon law.

Whether it be international law, United States law or Oregon law, there is no legal definition of what a religion is. What if legal sanctions and prohibitions for other issues were left similarly vague? For better and for worse, there are legal definitions to who is and is not a Native American; what is and is not an endangered species; which chemicals are and are not legal to ingest. If there were no definition of who is a Native American, anyone could collect federal benefits reserved for Native Americans. If there were no definition of what an endangered species is, any species could be declared no longer endangered and hunted to extinction. If there were no definition of who is authorized to sell morphine, anyone who would like to make some fast money would do so. The reason legal definitions exist is so that laws may be fairly applied to all, and so that exemptions from the law may be justified. But a religious group is a religious group merely because it claims to be a religious group. Religions exempt themselves from definition, aside from the definition of ‘that which is tax exempt.’

Because there is no legal definition for religion in Oregon, there is no way to determine if religious tax exemptions are being fairly applied. Some religious organizations may be tax exempt but not deservedly so, while other religious organizations may not be tax exempt and deserve tax exemption. There is no way to determine if religious tax exemptions are being fairly granted to all applicants because there is no way to determine which applicant is ‘being religious’ and which is not. Whatever ‘being religious’ means, religious organizations are exempt from paying taxes. This includes taxes related to their property, businesses, income, and donations.

The justification offered for religious tax exemption is similar to that of secular groups that qualify for non-profit status (501c3). Secular non-profit organizations earn their tax exempt status by providing services that might otherwise be provided by the state, such as housing or medical care. Since the state does not have to pay for these services, no taxes are gathered from organizations that offer such services. Since the perceived need for taxes is thereby reduced, secular non-profit organizations can justify their tax-exempt status.

But there is an important difference between the tax-exempt status of secular organizations and the tax-exempt status of religious organizations. Secular non-profit organizations are held accountable for their work. They must demonstrate that the service they provide is necessary, that they have provided that service, that the service they provided was taken advantage of, and that the cost of lost taxes is less than the benefit of the services provided. If a secular non-profit organization cannot demonstrate each of these characteristics, they do not retain their tax-exempt status.

The standards that secular non-profit organizations are held to makes them very different from religious tax-exempt organizations. Religious tax-exempt organizations are not held to these standards or to any other standard. A religious organization may deliver food to the hungry, offer shelter to the homeless and counseling to the troubled – or they may do none of these things, or it may do these things to a standard far outside accepted norms (such as offering “prayer” as a substitute for medical care or counseling). Religious groups are exempt from taxes whether or not they serve their community and lessen the tax burden. There is no legal obligation on a religious group’s part to demonstrate they have delivered food, shelter or other tangible services; there is no legal obligation on a religious group’s part to do anything to retain their tax-exempt status other than filing or re-filing the proper forms. It is not possible to measure measures how much religion Oregonians need, how much religion religious organizations provide, how many people take advantage of religion, whether one form of religion is more beneficial than any other, or whether or not religion is cost effective. While is it possible to state how many people claim religious affiliation, it is not possible to state what that means. It is not possible to determine if a two-year-old just as religious as an adult. It is not possible to legislate how often or in what way a group must be religious to qualify for tax exempt status. Because there is no oversight to determine how much a religious group serves its community, there is no justification for tax exempt status for religious organizations in Oregon.

Oregon law does not state what religion is. Oregon law is also not consistent in when individuals are exempt from legal punishment due to religion. Sometimes activities are forbidden by law irregardless of religion, other times they are allowed if religion is said to be involved. In the case of Employment Division Department of Human Resources of Oregon vs. Smith it was determined that the state of Oregon is not compelled to allow the use of peyote [7]. Although peyote has been a part of Native American religions for centuries, and although the plaintiffs were themselves Native Americans and were using peyote for what they claimed were religious reasons, the state Supreme Court determined they were not entitled to unemployment compensation after being fired due to using peyote. The legal injunction against peyote use trumped their religious claims. This is an example of an activity being illegal whether or not it was ‘religious.’

Conversely, Oregon law provides immunity to many charges if the crime occurred as religion. These crimes have included homicide by abuse or neglect, first and second degree manslaughter, criminal mistreatment, requirements for children to wear a bicycle helmet, and nonsupport of children. Until recently, all of these crimes could be excused if the defendant claims they were committed as religion [8].

All newborns in Oregon are given a drop of vitamin K by law, but parents can prevent their children from receiving protection against spontaneous hemorrhaging for religious reasons.

The Followers of Christ Church in Clackamas County took advantage of religious exemption for murder by allowing nearly eighty children to die since the 1950s from treatable medical conditions. In over half of these deaths, the state did not attempt to establish the cause of death, the record was lost or their deaths were listed as due to ‘natural causes.’ Even when an Oregon medical examiner brought these deaths to the attention of the District Attorney’s office, the prosecutor declined to file charges. In the words of Rita Swan, “a parent may be beating or torturing a child, but if he or she can show that the child was prayed for, criminal charges must be dismissed [9].” Oregon House Bill 2494 revised criminal exemptions for parents who treat children only with prayer in 1999, after hearing opposing testimony by Oregon churches [10]. While child sacrifice in Oregon now carries some consequences, other criminal exemptions such as not requiring a religious child to wear a bicycle helmet remain [11]. These are a examples of an otherwise illegal activity being legal by calling it ‘religious.’

One of the larger religious organization in Oregon is the Archdiocese of Portland. The Archdiocese of Portland is under the direct orders of the Roman Catholic Church, led by the Pope of Rome. In 1962, Pope John XXIII gave his approval to a document outlining the policy of the Roman Catholic Church in the event of child abuse by clergy. The policy was to keep child abuse by clergy secret and to transfer abusive priests to new parishes. The policy itself was to be kept secret but was revealed in 2003. The policy has never been retracted [12]; in fact, the current Pope stated in 2001 that the policy was still in effect [13]. More than one hundred and sixty nine victims of clerical child abuse have sued the Archdiocese of Portland for child abuse, and more than $53,000,000.00 has been assigned to settlements so far. While the Archdiocese of Portland filed for and received permission to delay paying its victims, it did have the funds to make building upgrades costing $1.6 million dollars [14]. The Archdiocese of Portland is estimated to own between $300,000,000 and $500,000,000 in property, none of which is taxed. It also owns special-purpose funds, investment funds, and loan funds, none of which are taxed. In 2003 its revenue was no less than and perhaps greater than $8.2 million, none of which was taxed [15]. The Archdiocese of Portland is only one out of 6,862 religious organizations claiming ORS 307.140 tax exemption in the state [16]. To quote the Oregonian, “The Catholic Church operates not by secular law, but by church law [17].”

Religious organizations in Oregon are not compelled to follow the same standards of education and employment as any other educator or employer in the state. Fundamental facts of nature which are part of the basic curriculum for any other school in the state may be omitted or deliberately misrepresented in religious schools. Any secular employer who hires and fires based on gender, ethnicity, sexuality, marital status or beliefs is subject to legal sanctions, but if the employer is religious they may hire and fire at will are protected by law in doing so.

Non-profit organizations (both secular and religious) are forbidden from endorsing political candidates. But some religious tax-exempt groups want to have their cake and eat it too. The Sonrise Church of Hillsboro lost its tax exempt status after partisan campaigning on its property [18]. The Christian Coalition has published the same sort of voting guides that cost the Sonrise Church its tax exempt status [19]. The New Hope Community Church of Clackamas has held partisan campaign meetings on its property [20]. The campaign to elect George W. Bush solicited the support of hundreds of religious organizations [21]. To further blur the line between state and superstition, the House of Representatives has initiated a bill that will merely fine religious organization that engage in partisan politics rather than revoke their tax exempt status [22]. Religious organizations can now avail themselves to federal funds through George W. Bush’s ‘faith based initiatives’ law – but apparently this money is made available mainly to Christian organizations, as few other religious organizations that have applied have received such funds. Under faith based funding, tax dollars can go to agencies that refuse to hire or serve minorities, women, homosexuals or anyone else for any reason.

In 1998 the Audits Division of the State of Oregon Department of Revenue conducted an audit of property tax exemptions. It determined that among religious organizations claiming tax exempt status under ORS 307.140, the sum of $2,010,492,000.00 was lost in tax year 1995-1996 [23]. This figure represents only revenues lost from property taxes, and does not include other lost forms of revenues connected to employment, businesses, museums and other sources of income for religious organizations. The audit states that 41 of the 154 organizations audited that were granted tax exempt status did not even meet the minimal state standards for tax exempt status (whatever those might be). The audit does not specifically state how many of these organizations were tax exempt under ORS 307.140. but the fact that one third of the organizations that claimed (and were granted) exemption totaling seventeen percent of $170.9 billion dollars in property taxes [24] were not qualified to do so suggests that Oregon religious tax exemption law is in dire need of supervision and revision [25]. Among other recommendations, the audit suggested that Oregon needs a clear definition of what a religion is to be able to fairly evaluate applications for ORS 307.140 tax exempt status [26]. This recommendation was not mentioned in the Department of Revenue’s reply [27] nor in a 1999 report on their progress in implementing 1998 audit [28]. Religion continues to go undefined, but religious tax exemption continues to be granted.

At what cost does Oregon grant tax exempt status to religious organizations? The state deficit for fiscal year 2004 was between $950,000.00 and $1,267,000.00 [29]. If religious organizations were taxed only for their property and only at half the rate of any other organization, the state budget would be all-but balanced within a single year.
Being religious, the defining trait that has no definition, is in the main an excuse to do as one pleases without consequence in Oregon. The majority of religious organizations in Oregon do not abuse and sacrifice children. Instead, they do nothing. Doing nothing and ruining children’s lives should not be rewarded with tax exemption.

Notes:
[1] Gunn , T. Jeremy: The Complexity of Religion and the Definition of “Religion” in International Law. Harvard Human Rights Journal Volume 16 Spring 2003. http://www.law.harvard.edu/students/orgs/hrj/iss16/gunn.shtml
[2] Civil Rights Act of 1964. Document Number: PL 88-352. http://usinfo.state.gov/usa/infousa/laws/majorlaw/civilr19.htm
[3] Thomas vs. Review Board of the Indiana Employment Security Division. 450 U.S. 707. http://laws.findlaw.com/us/450/707.html
[4] ORS Chapter 128 http://www.leg.state.or.us/ors/128.html
[5] ORS Chapter 307 http://www.leg.state.or.us/ors/307.html
[6] Property Tax Exemptions for Special Organizations. http://www.dor.state.or.us/InfoC/310-664.html
[7] Employment Division Department of Human Resources of Oregon vs. Smith http://laws.findlaw.com/us/494/872.html
[8] Children’s Health Care. http://www.childrenshealthcare.org/
[9] Swan, Rita. Letting Children Die for the Faith. Free Inquiry, Volume 19, Number 1. http://www.secularhumanism.org/library/fi/swan_19_1.htm
[10] Larabee, Mark. Shield-law bills face easy win in House. Oregonian, March 5, 1999 http://www.rickross.com/reference/foc/foc9.html
[11] Children’s Health Care. http://www.childrenshealthcare.org/
[12] BBC News. Excerpts: Vatican document. http://news.bbc.co.uk/1/hi/world/americas/3157859.stm
[13] Pope ‘Obstructed’ Sex Abuse Inquiry. http://observer.guardian.co.uk/international/story/0,6903,1469055,00.html
[14] Funds are Released to Florence Parish http://www.oregonlive.com/news/oregonian/index.ssf?/base/news/111813879118220.xml&coll=7
[15] Sunday Oregonian, May 23, 2004, Page A-14.
[16] State of Oregon Department of Revenue Property Tax Exemptions. March 24, 1998. Page 51. http://www.sos.state.or.us/audits/audreports/1998_year.html
[17] Sunday Oregonian, May 23, 2004, Page A-14.
[18] Americans United Reports Eight Churches to IRS for Distributing Christian Coalition Voter Guides During November Elections. December 10 1998. http://www.au.org/site/News2?page=NewsArticle&id=6112&abbr=pr&JServSessionIdr012=i6cieg36h2.app1b&news_iv_ctrl=1502
[19] Christian Coalition of Oregon http://www.coalition.org/
[20] Dobson speaks to NW pastors about same-sex debate. KATU April 5 2004. http://www.katu.com/news/story.asp?ID=66042
[21] Bush Campaign [...] To Forge Church-Based Political Machine. Americans United, June 2 2004. http://www.au.org/site/News2?page=NewsArticle&id=6692&abbr=pr&security=1002&news_iv_ctrl=1241
[22] House steps into church-politics debate. USA Today. June 8 2004. http://www.usatoday.com/news/politicselections/nation/2004-06-08-church-politics_x.htm
[23] State of Oregon Department of Revenue Property Tax Exemptions. March 24, 1998. Page 51. http://www.sos.state.or.us/audits/audreports/1998_year.html
[24] ibid. March 24, 1998. Page 56. http://www.sos.state.or.us/audits/audreports/1998_year.html
[25] ibid. March 24, 1998. Page iii. http://www.sos.state.or.us/audits/audreports/1998_year.html
[26] ibid. March 24, 1998. Page 44. http://www.sos.state.or.us/audits/audreports/1998_year.html
[27] ibid. March 24, 1998. Page 55. http://www.sos.state.or.us/audits/audreports/1998_year.html
[28] State of Oregon Department of Revenue Status of 1998 Audit Recommendations as Reported by State Agencies. November 17, 1999. http://www.sos.state.or.us/audits/audreports/1999_year.html
[29] State Budget Shortfall Map http://www.pbs.org/now/politics/budgetmap.html

(from OVO 16 ANTICHRIST January 2006)

Karen Elliot: Give Up Art, Save The Starving

19 August 2010 » In art, books, commerce, fight, food, money, music, ovo, periodical, religion, television, zine

Imagine a world in which art is forbidden! Art galleries would close. Books would vanish. Pop stars would shed their glamour overnight. Advertising would cease, television would die. We could refocus our vision not on a succession of false images but on the world as it is. A stillness would fill the air. Art has provided us with fantasy worlds, escapes from reality. For whatever else it is, art is not reality. Soap operas, novels, movies; concerts, the theatre, poetry. None of these are real as a starving child is real, as a town without water is real. Art is the glamorous escape, the transformation that shields us from the world we live in. Injustice, endemic disease, famine, war. Those are real. Art has replaced religion as the opiate of the people just as the artist has replaced the priest as the voice of the spirit. Once we reached inside ourselves to find God / truth /really / etc. Now we find only art. We are regulated by our addictions and art hm become an addiction. We struggle through life in a drugged dream, searching for escape, for brighter fantasies, longer voyages of the imagination, louder music. Another’s life is always more interesting than our own. It is only those who have given up art who can experience the true nature of creation. Now, a self-perpetuating elite sell art as a commodity for the wealthy who have everything while making the artists themselves rich beyond their wildest dreams. Art is money. It is ironic that the myth of the artist celebrates suffering while it is those who have never heard of art, the poor and wretched of our earth, who truly suffer. To call one person an artist is to deny another the equal right of vision. Paint all the paintings black and celebrate the dead art: there is no booze in hell. We tum away from mountains of food that rot in storage while acres the globe humans grow too weak to eat because it is time for our favorite TV program. We live up to our knees in blood, wasting not only hours but days – whole lifetimes – in the bind belief that art is good, art is pure, art is its own justification – and a nightmare scourges our planet. Until we end famine there will be no peace. Artists are murderers! Artists are murderers just as surely as is the soldier who sights down the barrel of a gun to shoot an unarmed civilian. Without art, life would be unendurable! We would have to transform this world. Overnight, one person’s dream can become a nation’s future – but we do not seize power because we are enchanted by art. Forbid art and revolution would follow: the withholding of creative action is the only weapon left. Seeing and creating are the same activity. Those who create art are also creating the starving. In a world in which art is forbidden the deserts would flower. Give up art. Save the starving.

(from OVO 14 Suffering March 1992)

Pat Condell: The Faith of Idiots

07 August 2010 » In atheist, christianity, religion, video


via youtubeMore.

Sir Karl Popper: The Human Situation with Respect to Knowledge is Far From Desperate

08 July 2010 » In books, philosophy, religion, science

Though truth is not self-revealing (as Cartesians and Baconians thought), though certainty may be unattainable, the human situation with respect to knowledge is far from desperate. On the contrary, it is exhilarating: here we are, with the immensely difficult task before us of getting to know the beautiful world we live in, and ourselves; and fallible though we are we nevertheless find that our powers of understanding, surprisingly, are almost adequate for the task – more so than we ever dreamt in our wildest dreams. We really do learn from our mistakes, by trial and error. And at the same time we learn how little we know – as when, in climbing a mountain, every step upwards opens some new vista into the unknown, and new worlds unfold themselves of whose existence we knew nothing when we began our climb.

Thus we can learn, we can grow in knowledge, even if we can never know – that is, know for certain. Since we can learn, there is no reason for despair of reason; and since we can never know, there are no grounds here for smugness, or for conceit over the growth of our knowledge.

It may be said that this new way of knowing is too abstract and too sophisticated to replace the loss of authoritarian religion. This may be true. But we must not underrate the power of the intellect and the intellectuals. It was the intellectuals – the ‘second-hand dealers in ideas,’ as F. A. Hayek calls them – who spread relativism, nihilism, and intellectual despair. There is no reason why some intellectuals – some more enlightened intellectuals – should not eventually succeed in spreading the good news that the nihilist ado was indeed about nothing.

From The Open Society and its Enemies Volume 2. Princeton University Press 1966

Trevor Blake: Prison and Religion in the News

04 June 2010 » In hindu, islam, judaism, prison, race, religion

Dena Potter: Rasta Inmates Spend 10 Years in Isolation for Hair

It is [Kendall Gibson's] hair — winding locks he considers a measure of his Rastafarian faith — that makes him a threat, according to Virginia Department of Corrections Operating Procedure No. 864.1. The rule took effect on Dec. 15, 1999. Inmates had two choices: cut their hair no longer than their collars and shave their beards, or be placed in administrative segregation.

Paul von Zielbauer: Inmates Are Free to Practice Black Supremacist Religion in New York, a Judge Rules

Mr. [Intelligent Tarref] Allah is a Five Percenter, part of a black militant group that broke from the Nation of Islam in the 1960′s. The New York State prison system has long regarded it as a violence-prone gang, much as the system also regards the Latin Kings, Crips or the Aryan Brotherhood. The name derives from the concept that only 5 percent of the world’s people break free from the worship of a false ”mystery God” and become gods to themselves and their families.

Justin Penrose: Rapist Jamaile Morally in Boiling Oil Jail Attack

A jailed killer poured boiling oil over another inmate because he refused to convert to Islam. Jamaile Morally, 26 – sentenced to life as part of a gang that raped, tortured and murdered a teenage girl and left another for dead – led two other inmates in carrying out the attack.

BBC: Kenya ‘Deports Muslim Hate Cleric Abdullah al-Faisal’

He has served four years in a UK prison after being convicted of soliciting the murder of Jews and Hindus.

Religion Cause: Miranda Rights Waived In Answers About Religious Belief and Prayer

Earlier this week in Berghuis v. Thompkins, (Sup. Ct., June 1, 2010), the U.S. Supreme Court in a 5-4 decision made it easier for police to obtain a waiver of Miranda rights by suspects being questioned. The majority opinion, written by Justice Kennedy, held that police can continue questioning a suspect until he clearly invokes his right to remain silent. Furthermore, when questioning continues after a Miranda warning has been given and understood, the accused’s later uncoerced statement implies a waiver of his right to remain silent. The uncoerced statement in this case was a response by the accused to questions about his belief in God. Here is Justice Kennedy’s account: About 2 hours and 45 minutes into the interrogation, [Police Detective] Helgert asked Thompkins, “Do you believe in God?” …. Thompkins made eye contact with Helgert and said “Yes,” as his eyes “well[ed] up with tears.” … “Do you pray to God?” Thompkins said “Yes.” … Helgert asked, “Do you pray to God to forgive you for shooting that boy down?” … Thompkins answered “Yes” and looked away…. Thompkins refused to make a written confession, and the interrogation ended about 15 minutes later.

Trevor Blake: Magick in the News

04 January 2010 » In christianity, hindu, islam, magick, religion

Telegraph, Battle to save tigers intensifies with only 3,200 left on Earth:
The threat is compounded by the market for their body parts, which are deemed to hold medicinal properties in some cultures.

The Guardian, Martin Robbins on Christian and Islamist extremists in Nigeria:
On 29 July, Christian witch-hunters accused of torturing and killing local children attacked and beat campaigners for child protection at a public meeting in Calabar, Nigeria. The same week, hundreds of members of the Islamist group Boko Haram were killed in suicide attacks on police stations across the north of the country.

Gawker, Teabagger Worried His Magic Prayers Made God Kill Sen. Inhofe:
A panicked teabagger called up C-SPAN in tears today, worried that he accidentally killed Republican Sen. Jim Inhofe by praying for Democratic Sen. Robert Byrd to die.

BBC, Zulu king wins South Africa bull-killing case:
A bull-killing ritual can go ahead on Saturday after a court ruled against an animal rights group which tried to have the practice banned in South Africa. ARA claimed that the killing took some 40 minutes and involved dozens of men trampling on the beast as they tried to break its neck.

ESPN, Dominic Raynor: World Cup to be “blessed” with slaughtered cows:
“We must have a cultural ceremony of some sort, where we are going to slaughter a beast,” Trust chairman Zolani Mkiva said. “We sacrifice the cow for this great achievement and we call on our ancestors to bless, to grace, to ensure that all goes well.”

Yahoo! News, 10,000 E. African albinos in hiding after killings:
The mistaken belief that albino body parts have magical powers has driven thousands of Africa’s albinos into hiding, fearful of losing their lives and limbs to unscrupulous dealers who can make up to $75,000 selling a complete dismembered set.

BBC, Albino victim evicted from safe-house:
One year ago, Mariam Staford Bandaba, an albino woman living in Tanzania, was viciously attacked by a machete-wielding gang who tried to kill her and sell her remains for witchcraft. She escaped with her life, but only just. The attackers chopped off one of her hands – the other had to be amputated in hospital, where she spent weeks recovering from her horrific injuries.

LA Times, Churches involved in torture, murder of thousands of African children denounced as witches:
Nwanaokwo Edet was one of an increasing number of children in Africa accused of witchcraft by pastors and then tortured or killed, often by family members. Pastors were involved in half of 200 cases of “witch children” reviewed by the AP, and 13 churches were named in the case files. Some of the churches involved are renegade local branches of international franchises. Their parishioners take literally the Biblical exhortation, “Thou shalt not suffer a witch to live.”

Guardian, Stepfather confesses to sticking 42 needles into boy’s body:
The stepfather of a two-year-old boy found with 42 needles in his body has confessed to jabbing them into him as part of a religious ritual, Brazilian police said today. Roberto Carlos Magalhaes claimed that a woman who went into a trance commanded him to stick the needles into the boy’s body, a police inspector, Helder Fernandes Santana, said.

All articles continue at links.  Superstition can be fun, and may be unavoidable.  But superstitions that lead to nonsense and brutality such as the above should have no sympathy from anyone.  It just does not matter if these are ancient traditions, or deeply-held convictions, or bring mental relief to practitioners.  These people should be shunned, at the very least.

Trevor Blake: Religion in the News

25 November 2009 » In atheist, education, hindu, magick, religion, theocracy, trevorblake

Olivia Lang, Hindu Sacrifice of 250,000 Animals Begins:

The government, which donated £36,500 to the event, has shown no sign of discontinuing the centuries-old tradition. An attempt by the previous government to cut the budget for animal sacrifice provoked street protests. Chandan Dev Chaudhary, a Hindu priest, said he was pleased with the festival’s high turnout and insisted tradition had to be kept. “The goddess needs blood,” he said. “Then that person can make his wishes come true.”

BBC, Taking the Global Pulse of Healthcare:

Rahul Bose, a community worker in West Bengal tells a story [...] “There was this lady who came to my house at eight in the morning,” he says. “She had been bitten by a snake at four in the morning, but since there were no male members in the house, she was not able to leave the house. When I took her to the hospital, the doctors delayed treatment for two hours and so she died in my car.” Cultural attitudes towards women in rural areas, as well as problems of distances from health centres both prove major challenges for improving health.

Robin Hanson, Social Science Cuts Religiosity:

A new NBER paper compares college majors for their effect on student religiosity. Majoring in biological sciences, engineering, or vocational areas all increase religiosity about the same relative to not going to college. Majoring in education encourages religion even more, while majoring in physical science has about the same effect as no college. Majoring in humanities reduces religiosity relative to no college, and majoring in social science reduces it the most.

Jeanna Bryner, Teen Birth Rates Higher in Highly Religious States:

U.S. states whose residents have more conservative religious beliefs on average tend to have higher rates of teenagers giving birth, a new study suggests. The relationship could be due to the fact that communities with such religious beliefs (a literal interpretation of the Bible, for instance) may frown upon contraception, researchers say. If that same culture isn’t successfully discouraging teen sex, the pregnancy and birth rates rise. Mississippi topped the list for conservative religious beliefs and teen birth rates, according to the study results, which will be detailed in a forthcoming issue of the journal Reproductive Health. However, the results don’t say anything about cause and effect, though study researcher Joseph Strayhorn of Drexel University College of Medicine and University of Pittsburgh offers a speculation of the most probable explanation: “We conjecture that religious communities in the U.S. are more successful in discouraging the use of contraception among their teenagers than they are in discouraging sexual intercourse itself.”

Alex DeMetrick, Trial Postponed For Cult Members In Baby’s Death:

Home video of Javon Thompson and his mother Ria Ramkissoon doesn’t hint at the dark future awaiting them, when they became swept up in the religious cult of Queen Antoinettte. Authorities say cult members starved 1-year-old Javon Thompson because the boy did not say “Amen” after meals. His body was packed in a suitcase and taken to Philadelphia, where it was abandoned in a storage room.

Jennifer Viegas, Superstitious Beliefs Cemented Before Birth:

The propensity to believe in paranormal phenomena and superstitions appears to arise in the womb, suggests new research. The findings, published in the journal Personality and Individual Differences, further indicate that a reduced ability for analytical thinking may correspond with increased intuitive thinking, which has been associated with a belief in extrasensory perception (ESP), ghosts, telepathy and other paranormal phenomena. Author Martin Voracek claims his new study’s determinations “suggest (there are) biologically based, prenatally programmed influences on paranormal and superstitious beliefs.” [...] Prior research had determined that relative finger length, also known as digit ratio, can be a marker for individual differences affected by hormones. Men tend to have ring fingers that are slightly longer than their index fingers. In women, these fingers are usually about the same length, or the index digit is slightly longer. In some cases, however, women exhibit a digit ratio more associated with men, while men may exhibit the ratio associated more with women. The ratio is “a putative marker of prenatal androgen exposure, with paranormal as well as negative and positive superstitious beliefs,” Voracek explained, mentioning that exposure to testosterone and other male sex hormones in the womb are thought to underlie the observed differences. Voracek found that “higher feminized” digit ratio in men correlated with stronger paranormal and superstitious beliefs, “even when controlled for age, education, adult height and weight, and birth length and weight.” “Shorter feminized” digit ratios in women also correlated with a greater likelihood of superstitious beliefs, as did a woman’s lighter weight at birth. For both sexes, shorter body length at birth was associated with later beliefs in superstitions and the paranormal. The findings help to support the conclusions of Kia Aarnio and Marjaana Lindeman, both University of Helsinki psychologists who have extensively studied the propensity for paranormal and superstitious beliefs. They found that women are much more likely to have such beliefs, which the researchers attribute to “higher intuitiveness and lower analytical thinking.”

All articles continue at links. “The way to deal with superstition is not to be polite to it, but to tackle it with all arms, and so rout it, cripple it, and make it forever infamous and ridiculous… Then their folly should be brought out into the light of day, and exhibited there in all its hideousness until they flee from it, hiding their heads in shame… True enough, even a superstitious man has certain inalienable rights. He has a right to harbor and indulge his imbecilities as long as he pleases, provided only he does not try to inflict them upon other men by force… But certainly he has no right to be protected against the free criticism of those who do not hold them… He has no right to preach them without challenge.”- H. L. Mencken, The Baltimore Evening Sun, September 14, 1925.

Trevor Blake: HR 3962

08 November 2009 » In christianity, magick, religion, theocracy

The 1st Session of the 111TH Congress has passed H. R. 3962 Affordable Health Care for America Act, or ‘A bill to provide affordable, quality health care for all Americans and reduce the growth in health care spending, and for other purposes.’  Earlier versions of this bill would have provided tax funding for magic spells (aka prayer).  Fortunately this section has been removed.  Prayer is a consistently dis-proven means of medical care and so to use tax funding in this way would have been a waste.  Further, to force all Americans (who may not be superstitious, or who may favor a different set of superstitions) to pay for the magic spells of some Americans is an establishment of religion, expressly forbidden by the United States Constitution.  My comments below are restricted to where superstition appears to remain in the bill.  It is entirely possible I do not correctly understand the bill, as I am not especially skilled at reading legal documents.  And this bill may not become law, or change in the process of becoming law.

from Abortion threatens House health care bill:

The issue of abortion threatened to derail House Democrats’ health care bill Friday unless staunchly anti-abortion Democrats and the U.S. Conference of Catholic Bishops succeeded in their effort to get strict abortion limitations into the measure. [...] Now House leaders are not only negotiating with fellow lawmakers, but also with representatives from the bishops’ organization, Democratic sources said.  “It’s come to this,” said one bewildered senior Democratic lawmaker, speaking on condition of anonymity in order to discuss internal deliberations.  [...] Several Democrats, including Rep. Jason Altmire, D-Pennsylvania, said they are in touch with their Catholic bishops back home. Altmire said he must have the approval of his bishop in Pittsburgh before he can vote yes.

Rep. Altmire, if he has been quoted accurately, has disqualified himself from further public service.  Those who elected him did not do so as a proxy for the Roman Catholic Church.  Rep. Altmire is free to consult anyone he wishes in his decision making process.  But to require the approval of representives of a foreign nation before proceeding is counter to the goals and responsibilities of his office.

H. R. 3962 includes the following:

Religious Conscience Exemption. (A) IN GENERAL. — Subsection (a) shall not apply to any individual (and any qualifying child residing with such individual) for any period if such individual has in effect an exemption which certifies that such individual is a member of a recognized religious sect or division thereof described in section 1402(g)(1) and an adherent of established tenets or teachings of such sect or division as described in such section.

It appears to read that a person can exempt themselves from mandatory insurance if that person “is a member of a recognized religious sect or division thereof.”  What, then, is a recognized religious sect?  What religious sects are not recognized?  Any decision by the State to answer these questions will be an establishment of religion, expressly forbidden by the United States Constitution.  I have been unable to locate section 1402(g)(1) referred to here.  And what is it that Religious Conscience Exemption makes a person exempt from? That would be Section 501…

Tax on Individuals Without Acceptable Health Care Coverage. In the case of any individualwho does not meet the requirements of subsection (d) at any time during the taxable year, there is hereby imposed a tax equal to 2.5 percent of the excess of — (1) the taxpayer’s modified adjusted gross income for the taxable year, over (2) the amount of gross income specified in section 6012(a)(1) with respect to the taxpayer.

Declare yourself a member of a state-established superstition and you can pay less taxes.  Who wouldn’t?  All it costs is the integrity of the United States Constitution.

H. R. 3962 also includes the following:

Training Models — In carrying out the education and training programs required by this section, the Secretary, in consultation with Indian Tribes, Tribal Organizations, Indian behavioral health experts, and Indian alcohol and substance abuse prevention experts, shall develop and provide community-based training models. Such models shall address — (1) the elevated risk of alcohol and behavioral health problems faced by children of alcoholics; (2) the cultural, spiritual, and multigenerational aspects of behavioral health problem prevention and recovery; and (3) community-based and multidisciplinary strategies, including Systems of Care, for preventing and treating behavioral health problems.

United States tax dollars should not pay for the ‘spiritual’ care of any nation.

BBC: Eco-employee wins bid to appeal

03 November 2009 » In religion, theocracy, trevorblake

A man has been told he can take his employer to tribunal on the grounds he was unfairly dismissed because of his views on climate change. Tim Nicholson, 42, of Oxford, was made redundant in 2008 by Grainger Plc in Didcot, as head of sustainability. He said his beliefs had contributed to his dismissal and in March a judge ruled he could use employment equality laws to claim it was unfair. But the firm appealed against this as it believed his views were political.

[...] His solicitor, Shah Qureshi, said: “Essentially what the judgment says is that a belief in man-made climate change and the alleged resulting moral imperative is capable of being a philosophical belief and is therefore protected by the 2003 religion or belief regulations.” Mr Nicholson was given permission in March to make his claim under the Employment Equality (Religion and Belief) Regulations 2003 that covers “any religion, religious belief, or philosophical belief”. But the ruling was challenged by Grainger plc, the UK’s biggest residential landlord, on the grounds that green views were not the same as religious or philosophical beliefs. Mr Nicholson, who said his opinions affect his whole lifestyle, claimed his views had put him at odds with other senior staff at Grainger and been ignored by managers.

Article continues.  Perhaps we should all drop some Deeply Held Beliefs and Sincere Feelings in our daily conversation at work in these difficult economic times.  Then when we’re laid off we can say it was a case of religious discrimination.

Trevor Blake: Heretical Two Timeline

22 September 2009 » In art, books, christianity, comics, eugenics, fascism, judaism, prison, race, religion, trevorblake

The Heretical Two are Simon Sheppard [Wikipedia] and Stephen Whittle (Luke O’Farrel).  Their web site is heretical.com.  Previous OVO editorial about The Heretical Two here.  Their words speak for themselves.  Their words  and many of the sites listed below contain words and images I find in error and cruel.  It remains that words and images never hurt anyone.  It is wrong to imprison people for ownership or publication of words or images.  It is maddening that these two are in prison while the governments that put them there are releasing known murderers (US / UK).   Their freedom of speech is no different from that of Jews, Christians and Muslims, no different from political or sexual minorities, no different from yours.  Throw away the freedoms of one and you can be sure the freedoms of the others will not be far behind.

Phil Goetz: Reason as Memetic Immune Disorder

20 September 2009 » In buddhism, christianity, fascism, islam, judaism, objectivist, religion, socialism, theocracy

You may have noticed that people who convert to religion after the age of 20 or so are generally more zealous than people who grew up with the same religion.  People who grow up with a religion learn how to cope with its more inconvenient parts by partitioning them off, rationalizing them away, or forgetting about them.  Religious communities actually protect their members from religion in one sense – they develop an unspoken consensus on which parts of their religion members can legitimately ignore.  New converts sometimes try to actually do what their religion tells them to do.  I remember many times growing up when missionaries described the crazy things their new converts in remote areas did on reading the Bible for the first time – they refused to be taught by female missionaries; they insisted on following Old Testament commandments; they decided that everyone in the village had to confess all of their sins against everyone else in the village; they prayed to God and assumed He would do what they asked; they believed the Christian God would cure their diseases.  We would always laugh a little at the naivete of these new converts; I could barely hear the tiny voice in my head saying but they’re just believing that the Bible means what it says…

How do we explain the blindness of people to a religion they grew up with? Cultural immunity. Europe has lived with Christianity for nearly 2000 years. European culture has co-evolved with Christianity. Culturally, memetically, it’s developed a tolerance for Christianity. These new Christian converts, in Uganda, Papua New Guinea, and other remote parts of the world, were being exposed to Christian memes for the first time, and had no immunity to them. [...]

The reason I bring this up is that intelligent people sometimes do things more stupid than stupid people are capable of.  There are a variety of reasons for this; but one has to do with the fact that all cultures have dangerous memes circulating in them, and cultural antibodies to those memes.  The trouble is that these antibodies are not logical.  On the contrary; these antibodies are often highly illogical.  They are the blind spots that let us live with a dangerous meme without being impelled to action by it.  The dangerous effects of these memes are most obvious with religion; but I think there is an element of this in many social norms.  We have a powerful cultural norm in America that says that all people are equal (whatever that means); originally, this powerful and ambiguous belief was counterbalanced by a set of blind spots so large that this belief did not even impel us to free slaves or let women or non-property-owners vote.  We have another cultural norm that says that hard work reliably and exclusively leads to success; and another set of blind spots that prevent this belief from turning us all into Objectivists.

A little reason can be a dangerous thing.  The landscape of rationality is not smooth; there is no guarantee that removing one false belief will improve your reasoning instead of degrading it.  Sometimes, reason lets us see the dangerous aspects of our memes, but not the blind spots that protect us from them.  Sometimes, it lets us see the blind spots, but not the dangerous memes.  Either of these ways, reason can lead an individual to be unbalanced, no longer adapted to their memetic environment, and free to follow previously-dormant memes through to their logical conclusions.    (To paraphrase Steve Weinberg, “For a smart person to do something truly stupid, they need a theory.”  Actually, I could have quoted him directly – “stupid” is just a lighter shade of “evil”.  Communism and fascism both begin by exercising complete control over the memetic environment, in order to create a new man stripped of cultural immunity, who will do whatever they tell him to.)

Article continues.  High recommendations to Less Wrong and Overcoming Bias. – Trevor

Trevor Blake: The Bells Bells Bells Bells Bells Bells Bells

05 September 2009 » In christianity, islam, music, religion, theocracy, trevorblake

James King, Catholic Church Sues City of Phoenix for Right to Ring Church Bells: In June, a Catholic bishop was sentenced to three years of probation and 10 days in jail (suspended) for violating a noise ordinance by ringing church bells in a Phoenix neighborhood. On August 24, city officials warned St. Mark’s Catholic Church, located near Van Buren Street and 30th Street, that it could be prosecuted “if St. Mark did not reduce the amount of times that it rings its carillon to the satisfaction of certain neighbors,” according to a complaint filed by prosecutors. [...] The churches are asking for nominal damages, declaratory judgment under the First and Fourteenth Amendments, and a permanent injunction so they can ring their bells.

What King describes as ‘ringing church bells’ in his article are recordings that are played hourly.  There’s a different mental image invoked by a weathered bell tower and its sonorous chimes peeling down through history on the one hand and a recording on the other.  There’s no definition of what a religion is in US law – that’s what the Second Amendment does for us – so there’s no legal case for preventing hourly blasts of recorded bells because it isn’t a ‘real’ religious practice.  But it does seem reasonable to compel them to pipe down, in the interest of those whose freedom of religion includes a little peace and quiet.  The bishop fighting for the right to make his joyous noise may not know it, but he is laying the groundwork for any other religious group that wants to bomb their neighborhood with their own recordings.  Say, a Muslim call to prayer five times every day over concert-grade loudspeakers.   You don’t get one without the other.  Think of the “ear-splitting” sound of 4,000 mosques doing just that – five times a day – every day – in Cairo.  Or if Cairo is too far away, think of the problems caused by religious loudspeaker use in London.  Is this really a problem that we need to import to the USA?

Trevor Blake: Nice Round Numbers

25 August 2009 » In atheist, christianity, religion, rockets, science, trevorblake

2009 marks 400 years since Galileo exhibited his telescope, 150 years since the publication of On The Origin of Species by Charles Darwin and 40 years since the Apollo 11 moon landing.

The calendar and anniversaries and mathematics are human inventions. The small satisfied feeling I get from nice round numbers and overlapping anniversaries is something like a superstition. I act on my superstition by writing a blog post and I don’t expect anyone to act on my superstition, so it seems harmless enough. Compared to how the professionally superstitious responded to Galileo’s telescope and Darwin’s theory, I think I’m doing pretty good. On this anniversary of three nice round numbers, take a moment to consider what science has revealed and what superstition has concealed about the universe.

Humanity Declaration – Wikipedia, the free encyclopedia

04 August 2009 » In religion, theocracy

The centuries-old religion of State Shinto died on January 1 1946.

Humanity Declaration – Wikipedia, the free encyclopedia

Trevor Blake: Biology and Behavior

03 August 2009 » In atheist, philosophy, religion, science, trevorblake

I have an amateur interest in the connection between biology and behavior.  This is often called the ‘nature versus nurture’ debate, described by wikipedia as “the relative importance of an individual’s innate qualities (‘nature,’ i.e. nativism, or innatism) versus personal experiences (‘nurture,’ i.e. empiricism or behaviorism) in determining or causing individual differences in physical and behavioral traits.”  I think this is a false dilemma, or what we in the Church of the SubGenius call a nontroversy.  On the nature side, there are behaviors influenced or controlled by our biology.  On the nurture side, there are our behaviors influenced or controlled by other people’s biology.  Unless there is a mind / soul / ghost / phantom captain in us that is not biological, our behavior is influenced or controlled by biology (sometimes once removed).  Biology in turn is influenced or controlled by the natural universe, its chemistry and physics.  I claim all behavior is biology, and all biology is chemistry and physics.  I refer less to the nature versus nurture debate and more to the connection between biology and behavior.  I could be wrong in my claims or in how my claims are formulated.  Here are some recent examples of biology influencing or controlling behavior…

… not a one of which proves my claim, nor do they prove my claim as a whole, but they lend some support.  My claim that behavior is biology could be refuted by demonstrating the existence of a mind / soul / ghost / phantom captain in us that is not biological, or the existence of a God that is somehow ‘outside’ of the natural Universe.  If behavior is biology then interesting and disturbing possibilities arise.  The non-existence of some concepts of free will and personal accountability must be considered.  Statistical regularities in behavior are explained (the overwhelming amount of violent behavior being carried out by men and not by women is explained by having biological roots, for example) but that can be cold comfort.  The line between the individual and the species is blurred.  The possibility of an ‘afterlife’ is lessened, but the possibility one might nudge the lives of future generations is confirmed.  Natural rights may be shown to have a firm foundation, or be shown to have no foundation at all.  How would your day-to-day life be different if you thought you were part of the natural universe?

Still More Things Atheists Didn't Do | Quick Hitts

03 August 2009 » In atheist, christianity, hindu, islam, judaism, magick, religion, theocracy

This is another installment in our continuing series of Things Atheists Didn’t Do.

Still More Things Atheists Didn’t Do | Quick Hitts

Mysterious altar found in Roman fort – Discovery.com- msnbc.com

26 July 2009 » In fight, religion

It was in its war-like representation that the Anatolian god Juppiter of Doliche became a favorite deity among Roman soldiers.

Mysterious altar found in Roman fort – Discovery.com- msnbc.com

‘I’m an atheist, get me outta here!’

04 July 2009 » In religion, television

“We don’t approve of anyone being an atheist. God is great and it doesn’t matter which religion you believe in. The important thing is to believe.”

‘I’m an atheist, get me outta here!’

Wasn't Han Solo a Correllian Chancellor? | MetaFilter

04 July 2009 » In religion, video

HOOPESTON is documentary in four acts by synedyne. It’s about the decline of tiny town in Illinois and the strange religion that moved in and called it home.

Wasn’t Han Solo a Correllian Chancellor? | MetaFilter